Psychoanalysis Under Occupation

Introduction: Setting the Frame 1. Practicing Disalienation 2. The Will to Live in Palestine 3. Psychoanalytic Innocence: The Ideological Misattunement of Dialogue 4. Psychotherapeutic Commons in Liberated Palestine Epilogue: Resistance Keeps Us Sane

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• Estudos regionais

Settler Colonial Regime;Lara Sheehi;Clinical Practice;Stephen Sheehi;Settler Colonial State;Psychoanalysis;Settler Colonialism;Occupation;Zionist Settler Colonialism;Palestine;Israeli Settler Colonial;Middle East Politics;Young Man;Political Theory;Settler Colonial Logic;Conflict Resolution;Nadim Rouhana;Middle East Studies;Palestinian Patients;Psychological Process;Settler Logic;Therapeutic Theories;Extractive Introjection;Franz Fanon;Dialogue Initiatives;Decoloniality;Good Arab;Liberatory Psychoanalysis;Beit Hanina;Community Psychology;Settler Colonial Structures;Alienation;Abyssal Thinking;Ramallah;Lebanese Arabs;Nablus;Indigenous Knowledge Production;Bethlehem;Paranoid Schizoid Functioning;Jenin;Palestinian People;Palestine-Israel;Settler Colonial Systems;Martin Buber;UN;Philosophy of I/Thou (Ich/Du);Settler Colonial Ideology;Adnan Huballah;Settler Colonial Society;Mustafa Safouan;Fethi Benslama;Jalil Bennani;Jurji Tarabishi;Abdelkebir al-Khatibi;Eduardo Frajman;Lotte Buch Segal;Journal of Psychoanalysis, Culture, and Society;Jessica Benjamin;Beyond Doer and Done To;Lynne Layton;Lena Meari;The Empire of Trauma: An Inquiry Into the Condition of Victimhood;Didier Fassin;Richard Rechtman;No Place for Grief: Martyrs, Prisoners, and Mourning in Contemporary Palestine;Indigenous Political Theory;Anibal Quijano