Memories of Utopia

Memories of Utopia

The Revision of Histories and Landscapes in Late Antiquity

Neil, Bronwen; Simic, Kosta

Taylor & Francis Ltd

11/2019

284

Dura

Inglês

9781138328679

15 a 20 dias

557

Descrição não disponível.
Part I: Writing and rewriting the history of conflicts 1. Curating the past: The retrieval of historical memories and utopian ideals 2. Julian's Cynics: Remembering for future purposes 3. Memories of trauma and the formation of an early Christian identity 4. Augustine's memory of the 411 confrontation with Emeritus of Cherchell Part II: Forging a new utopia: Holy bodies and holy places 5. Purity and the rewriting of memory: Revisiting Julian's disgust for the Christian worship of corpses and its consequences 6. Constructing the sacred in Late Antiquity: Jerome as a guide to Christian identity 7. Utopia, body, and pastness in John Chrysostom Part III: Rewriting landscapes: Creating new memories of the past 8. Memories of peace and violence in the late-antique West 9. Two foreign saints in Palestine: Responses to religious conflict in the fifth to seventh centuries 10. Remembering the damned: Byzantine liturgical hymns as instruments of religious polemics 11. Paradise regained? Utopias of deliverance in seventh-century apocalyptic discourse 12. Ausonius, Fortunatus, and the ruins of the Moselle Part IV: Memory and materiality 13. Spitting on statues and saving Hercules's beard: The conflict over images (and idols) in early Christianity 14. Athena, patroness of the marketplace: From Athens to Constantinople 15. Transformation of Mediterranean ritual spaces up to the early Arab conquests Epilogue
Young Man;Rough Bindweed;memories of utopia;Flavius Constantius;early christian landscapes;PLS;early christian environment;Grape Vines;memory and early christianity;Holy Men;memory and early christian art;Moral Foundations Theory;memory and early christian architecture;North African Martyrs;memory and late antique religion;Donatist Position;memory and ancient religion;Early Cynics;memory and late antiquity;Utopian Body;christian identity and sacred sites;Earthly Jerusalem;creation of christian identity;Byzantine Hymnographers;early christian north africa;Uneducated Cynics;early christianity north africa;Pagan Temples;early christian middle east;Cynic Tradition;early christianity middle east;Moral Common Sense;christians and pagans in late antiquity;National Du Moyen Age;christians and polytheists in late antiquity;Maximianist Schism;christianity and polytheism in late antiquity;Apocalyptic Discourse;christianity and paganism in late antiquity;Abd Al Malik's Son;greco-roman religion and christianity;Graeco Roman Past;early christians and diaspora jews;Inscriptiones Graecae;Manipulation of Memory under Julian;Jupiter Optimus Maximus;julian the apostate;Decimus Magnus Ausonius;christian tombs under julian;julian and cynicism;julian and the cynics;late antique eusebia;Gregory of Tours' Lives of the Saints;the soul in john chrysostom;religious conflict in 5th century palestine;religious conflict in 6th century palestine;religious conflict in 7th century palestine;Formation of Early Christian Identity;idols and early christianity;early christians and pagan art;early christians and greco roman art;Sixth Century North Africa;Conference of Carthage;jerome and christian identity;Seventh Century Apocalyptic Discourse;mediterranean ritual space;late antique ritual space;transformation of ritual space in late antiquity;dystopian realities;utopian ideals;religious groups;mythical Golden Age;Late Antiquity